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Monday, December 13, 2010

Term Paper on Christology

Term Paper on Christology

From chapter five, an important aspect that may be derived is that of the christology from above and the christology from below as necessary for a full confession of faith and true justice.

Christology from above and below are different patterns of christological thought that contribute to social justice. In the struggle for justice and peace. The moral and the religious converge, and in this struggle is our union with God. The two christologies are not mutally exclusive, in fact both may be necessary to achieve social justice.

Dscending christology (christology from above) is a metaphysical christology. The focus of this christology is on the redemptive incarnation of the eternal Woprd of God, as stated in in text. In this christology the ministry of Jesus is not appealed to, it points to an examination of conscience, and invites people to think about the incernate Word with the humanity and dignity of everyone.This is about the Word become flesh, incarnation. The image of God in humans is restored and thus the story of redemption shapes the church’s wortld mission based on the dignity of each person. We are precious to God because He gave us His only son. So, if Jesus loves humans, and died for all of us, the the church that follows Christ must also be concerned about the promotion of our dignity. Social justice issues such as nuclear wepons, miliary arms race, starvation, expoitation, and pollution of the planet, become important to the church.

Ascending christology (christology from below) is more historically oiriented than the philosopphical descending christology. The mission of the church in both christologies is that it should be patterned after Jesus Christ. This begins with its memories of Jesus of Nzareth on earth and his historical life. It is a christology that is a story of a compassionarte ministry. The risen Lord is a new beginning of the new creation. If we follow the risen Lord, then we must be involved in social justice concerning peacemaking and economic issues. This is because action on behalf of justice is part of faith.

In chapter six the concept of liberation theology is an important point. Liberation theology is reflection on faith from the “underside of history.” This theology drwas on the experiences of systematically opressed and suffering peoples. Some of its characteristics include: recognition of the suffering of an opressed group, critical actions done reflectively, and the social nature of people. It has a three step methodology, and in the end it allows us to name Christ as our liberator so that we enter with him into the struggle for justice.

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